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Influences
Another
thing I don't think is understood is that Native Americans grow
up in the dominant culture as well as the native one and influences
come from all directions. I love punk rock and post-punk. I really
enjoy fanzines and when I was in high school William Blake was
a great inspiration to me because I felt that he was tuned in
to a higher kind of spirituality. And he was tuned into his landscape.
The engravings of Blake that were so captivating to me when I
was a teenager were engravings that showed the light coming out
of the pages.
Another thing about him was that he was a very independent thinker,
he seemed to have a great deal of spirituality that he put into
his work. I could feel this as I was growing older and searching
for something that I could relate to - something that was beyond
the cut and dried, the Catholic Church that I was raised in. I
was looking for other sources of inspiration.
At the moment what I'm interested in is Buddhism, because the
ways of knowledge are so similar to Native American systems of
knowledge and it's the logical progression in terms of my work.
So, my influences have gone all the way from William Blake and
the Sex Pistols to a Cree Medicine Man who taught me so much about
Native American traditions. Even though I'm not a Plains person,
biologically, I learned an awful lot about Plains traditions and
about Cree traditions from this man who treated me as a daughter
for many, many years until he 'made his long sleep' as he would
say.
Other influences in my life have been intellectuals like Gerald
Visner who is a Chippewa intellectual, here at U.C. Berkeley.
Wilma Mankiller has also been influential for me, because of the
great work that she's done politically, for Cherokees and for
women as the Principle Chief of the Cherokee Nation in Oklahoma.
As Wilma once said, her election to the office of Principle Chief
was a great step forward and a great step backwards, because traditionally
in the old days prior to the establishment of the United States,
Cherokee women were leaders. Nancy Ward, for example, was the
traditional leader, 'The Beloved Woman' of The Cherokees prior
to the period when they were removed from the eastern portion
of their nation and forced to go into the Indian Territory. Even
today we still have the Beloved Women who represent the strongest
leadership, the greatest voice of authority for Eastern Band Cherokees.
The Great Spirit
There is the same sense of an all-powerful being at the heart
of Native American spirituality as well as Christian spirituality,
but at the same time its much more participatory, from the Native
American point of view in that if you take care of the animals
and you take care of the plants, if you take care of the trees
and you take care of the water, then the Great Spirit will take
care of all of you. In my understanding of Christianity, God is
omnipotent and will do what God wants to do because he is this
all powerful being who occasionally is wrathful.
It also seems to be a hierarchy of power, with God up here at
the top, then the clergy, then ordinary people, then animals.
So it's a very dominating kind of spirituality, a very paternal
kind of spirituality. Certainly what was dished out to Native
Americans until very recently. We may have reached a new millennium,
but we're still very much in the 20th century and in certain ways
still locked in the values of the 19th century, when it comes
to Christianity, I think.
Further Reading
The Transformation of Cherokee Apalachia 1755-1808 by Dr Sara
Parker
Published by UC Berkeley 1991
Available through UMI
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Ann Arbor
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Order No: DA 9228802
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